By Sherrie Cassel

I’m in MX for a week and some change visiting my younger brother and his senior dog. He won’t let me lift a finger, so it truly is a vacation of being pampered. It’s nice. I don’t interview for the doctoral program until next month, so I’m reading everything I can get my hands on about grief, religious trauma, and depth psychology; they matter. The book, Stories from the Edge: A Theology of Grief, is among the best books I’ve read on dying, suffering, and death and how all of them can lead to a wholly present life that, unto our very end, holds so much beauty. If we’re very fortunate (blessed) we have had a supportive network of loved ones who have traveled as closely as they could our grief march. I’ve been alone a lot on this vacation. My brother works seven days a week, and I’m here on my own, to read, to write, to pray in the way I do, to meditate, to think about my son. My brother, my son’s uncle loved me through my loss, also his as best he could. – I don’t see family a lot, mostly because of the toxicity and the brokenness that has become a choice for some of my family members. I choose Life. There were times I seriously didn’t think I was going to make it after Rikki died. There were days I didn’t want to make it.
Garrett was a chaplain in many hospitals where he dealt with the dying, the desperate, and those who were grappling with impending loss. I think he may know some shit about what we navigate every single day since the loss of our loved one; it helps to have experts who work with grievers every day and night – into those dark nights of the Soul. Being a chaplain, whether a theist or a non-theist can be a heart wrenching calling. I believe healing is a calling, and Garrett – along with all his own shit, extends grace, mercy, compassion, and love to those who are transitioning, and to those who love them.
I’m American by birth, and I know only my American culture’s grief rituals – ferociously linear and unsatisfying. You start from the pit of grief – and you ascend to wholeness – without interruption. Right. Garrett discussed how Americans, especially American Christians denounce suffering as a lack of faith; it’s not. Each of us will grieve loss after loss – no one escapes heartache. But broken hearts are not the end of the story. We talk about the circle of life, or revolutions that circle back time and time again, or round and round in the circle game (Joni Mitchell)…sometimes old wives’ tales comfort us because they’ve been through generational interpretations depending on the era.
“Into each life a little rain must fall…” Henry Wadsworth Longfellow
And in the words of the brilliant and beautiful Michael Stipe, “Everybody hurts sometime.”
Why do we think we should never suffer in my religion of origin (now defunct)? In the words of the great Lynn Anderson, “I beg your pardon; I never promised you a rose garden.” And the hits just keep on coming. Damn it! We are not, not one of us, exempt from tragedy or suffering. I lost my son. I can’t imagine a pain greater, and others suffer great losses too. How do we manage after a catastrophic loss? How do we move forward – out of the pain – and into purposeful living? How do we answer the always beckoning call to live in the Present Moment – despite our grief – for those who are living in healthy bodies, to those whose bodies are breaking down, all the way to communal grief.
I had a lot of help along the way toward wholeness and healing. I prayed for healing for my son. I begged the God of my very limited understanding to heal my son, and then I asked God to raise my son from the dead. I had a rough childhood, an understatement, for sure, but since I did I thought I had done all the suffering that would be required of me in this lifetime. Boy, was I wrong. You see, we have no control over death; when it hits it hits. If we’re very fortunate, we’ve been given the emotional resources to love others well, and if that is true, death, while still grievous, will carry with it few if any regrets. If we don’t have the emotional resources to love well – grief, IMO, is much more of a steep climb up that mountain of shit we are left to sort through after the death of our loved one.
I guess my son’s death has taught me, among the millions of things it has, that life is not going to wait for me to “get over” the loss of my son. I never will. I have been able to listen for the call to be an interfaith pastoral care counselor, a spiritual healer, if you will. Whether by grace or by accident, my life has changed to one of service to those who are hurting, those who know they’re hurting, and those who know only they are unhappy. Did I lose my son despite the fact that in my desperation I lay prostrate on the floor begging the God of my limited understanding at the time to heal my son completely, to bring him back to me whole and well? No. Prayer is not passive; it requires our participation whether we find God through hugging a tree or holding space for someone else who is hurting.
The healing force we find for ourselves does not have to be in the shape of a deity; in fact, in Marya Hornbacher’s book A Non-Believer’s Higher Power, she shares her own non-theistic journey through her healing path from addiction. She wrote so beautifully about a time on the shore of the beach when she was just sort of gazing at it’s beauty, and she had what used to be called a religious experience. We now refer to them as extraordinary experiences – and we can each have them whenever we can rev them up for ourselves.
I thought my life had ended when Rikki died, and again, there were so many days in the early part of my grief march when I wanted my life to end; the emotional pain and profound grief I felt was sometimes more than I could handle. Did I reach out for God after my son died? No, I did not. I was angry. I was bereft. I felt abandoned by the god of my youth. Thinking back to that anchorless woman who was wandering around with blind rage at G_d – I wish I’d had been able to just sit and heal – instead of being so wounded I couldn’t even rev up joy for all the gifts I’ve been given.
I didn’t lose my son because I sinned, or because I didn’t believe, or pray hard enough; I lost my son because we all die, and there is never a good time for it, even when we know it’s coming. I encourage you to listen to the wind and see what it brings you – perhaps a calling to turn your pain into purpose, to help those who are anchorless. Be God’s hands and feet with your wisdom born of pain. I’m not sure where Americans get the ideas about quick, but ultimately unsatisfactory answers as a successful grief journey, but I find it to be hurtful and not conducive to genuine healing.
Garrett gave me a different perspective about a famous story of suffering in the Christian New Testament when he shares about Mary, Martha, Lazarus, and the teacher Jesus’ reaction to this tragedy of the loss of his friend, and Mary and Martha’s supreme grief, and even some anger toward their messiah because he didn’t get there in time, and Jesus wept. Whether Jesus is a teacher you can learn from, or you prefer Buddha or Allah, ad infinitum, the parable is a good one as we contemplate the grief we each must endure as people we love die before us; it just hurts; it just fucking does.
Garrett said that Lazarus’ death, and the condition of his body, were a foreshadowing of his own death by the cruel method of execution at the time. “Because I could not stop for Death; he kindly stopped for me. The carriage held but just ourselves, and immortality.” (Emily Dickinson) Whether we believe there is a place beyond this one, a place with no suffering and constant joy, or we believe this is all we get, suffering is part of grief – it is part of the process.
I’m a firm believer in, “Physician, heal thyself.” My beliefs are not important here, my religion/faith are not important to this discussion, and I incorporate Garrett’s very expansive theology into this post because it so spoke to me; it doesn’t have to speak to you. In fact, you may have something that works for you so well, you’ve been able to launch into your life of service to those who need the wisdom only you can share with them because of your grief experience. I hope so. The world needs more healers, and fewer “mean” people. When my son died, I was out in Joshua Tree National Park near where we live, and I was watching the hawks gliding on the wind. There was no sound. There were no people except my husband and me. The sun was kind that day out in the desert, and I was trying to take a picture of the ancient boulders out there. There was a giant ring around the sun that was blinding me from the direction I was trying to take the picture. The kind and blinding son, the hawks playing on the wind, my husband off on his own so I could have that moment, that extraordinary moment when life presented itself to me again, but different that time. I’d had three and a half years to march to the dirge for my son. I woke up in that moment – because it was here and because it was now. I hadn’t been there for three and a half years.
I’ve spent the last ten years healing and helping. I have a mission in life. I didn’t ask for it. I’d give it all back if the Jesus of Mary, Martha, and Lazarus would raise my son up from the dead, but I didn’t spend four years in seminary studying theology to fall prey to fairy tales. The people I’ve been so fortunate to work with have inspired me to keep marching – even when the terrain is muddy, rocky, torturous.
I wish I could tell you that it’s true, if we pray hard enough and have enough faith, all will be well. Well, my son died despite all my begging, pleading, weeping and wailing I did before the god of my limited understanding at the time. I no longer barter with the God of my understanding. My relationship with a theos is very broad; it incorporates the world now.
It incorporates you.













